A nun appears ready
to help the unfortunate widow. These
nuns take over to a good bit of the work to overcome the result of the
suicide. McDermott writes, “In her
thirty-seven years of living in this city, Sister had collected any number of
acquaintances who could surmount the many rules and regulations—Church rules
and city rules and what Sister Miriam called the rules of polite society—that
complicated the lives of women: Catholic women in particular and poor women in
general. Her own little Tammany, Sister
Miriam called it. // She could get this woman’s husband buried in Calvary. If it was all done quickly enough, she could
manage it” (15).
The nuns clean,
scrub, and even paint the apartment to rid it of the memories of Jim, the
widow’s husband. The nuns hire her to do
the laundry for the convent, and even allow her to bring her newborn to the
laundry while she works. The nuns avoid
talking about the incident, but outside the convent, there is enough chatter to
alert the church about the suicide.
Alice writes, “She could tell herself that the illusion was purposeful:
God showing her an image of the young man, the suicide, trapped in his bitter
purgatory, but she refused the notion.
It was superstitious. It was
without mercy. It was the devil himself
who drew her eyes into that tangle, who tempted her toward despair. That was the truth of it” (19). The sisters cut corners, wheedled and cajoled
to keep their charitable endeavors flowing so important to many of the
parishioners.
Sister Jeanne
prays. “She wanted him buried in Calvary
to give comfort to his poor wife, true.
To get the girl what she’d paid for.
But she also wanted to prove herself something more than a beggar, to
test the connections she’d forged in this neighborhood, forged over a life
time. She wanted him buried in Calvary
because the power of the Church wanted him kept and she, who had spent her life
in the Church’s service, wanted him in. // Hold it against the good I’ve done,
she prayed. We’ll sort it out when I see
You” (30.
The child was born
and grew up among the sisters. The nuns
believed the child, Sallie, was destined for a life in the convent. McDermott writes, “It was Sister Jeanne who
suggested Annie give her baby the nun’s name in baptism. A formidable patroness for the child”
(130). They spoke to Annie about the
miraculous occurrences when the old nun died.
Alice continues, “Annie didn’t doubt the report. Sister Jeanne couldn’t tell a lie. But Annie was inclined to reconcile such
miracles with the sensible world. Sister
St. Savior died in July. The windows
were surely open—or, if they weren’t, Sister Jeanne, who held onto the old
superstitions, would have opened one the moment the old nun passed. Surely roses bloomed somewhere in the
neighborhood” (130).
Alice McDermott’s
latest novel, The Ninth Hour, is a
sweet and loving story of a band of nuns who try and make life a little bit
better for the poor of Brooklyn. 5
stars.
--Chiron, 8/7/18
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